The western lends itself well to a particular kind of story—the small group of travelers crossing a forbidding terrain. Far from civilization, they are at the mercy of hostile
elements, human and nonhuman. Richard Wheeler’s novel offers an interesting
twist on that formula as he sends an expedition of scientists into the badlands
of Nebraska Territory in the summer of 1859.
Among the small
troop are men and women of honorable or questionable character, and circumstances
bring out the best and worst in them. One or more of them rise to a kind of
heroism in the face of adversity, others sink into depravity, and two will fall
in love. It’s the world in microcosm.
Plot. Wheeler’s scientists include three paleontologists
in search of fossils. A fourth is an ethnologist studying the native
populations of the plains. Briefly outlined, the novel tells of how their
fieldwork arouses the distrust of nearby Sioux, while the greed and disrespect
of one of the party put all their lives in jeopardy.
The danger in which
they find themselves grows only gradually. The reaction of the Indians, though
unpredictable and potentially menacing, remains for a long time reserved and
patient. Though intruders, the whites are granted the courtesy afforded to
guests, and they are also subjects of immense curiosity.
Badlands National Park, South Dakota |
Characters. The story is chiefly in the characters themselves. Heading up
the expedition is Cyrus Wood, an aging Harvard professor of paleontology. His
grant from the Smithsonian has given him a last chance to win the fame that has
long eluded him. Another paleontologist is a physician from North Carolina, an
irritating man aptly named Roderick Crabtree. Tending to his daily needs is his
black slave, Gracie.
The ethnologist,
Archimedes Van Vliet, is greedy for fame, the selfless pursuit of pure science
be hanged. He is also overly dependent on alcohol, which abets his reckless
disregard for consequences.
All three men are
nettled by the presence among them of an English woman, Candace Huxtable. An
amateur fossil hunter, she has made of herself an unwelcome tag-along, coming
all the way from Cambridge at her own expense to carry on the work of her departed
father. With her, to ensure propriety for a woman traveling alone, is her hired
chaperone, Mrs. Rumley.
The expedition’s
scout, Rufus Crowe, is a
self-educated frontiersman, who reads the scientific journals when he isn’t
otherwise employed. Fluent in the language of the Lakota, he has been adopted
by one of the tribes. Though accompanied by an Indian wife, he befriends Miss
Huxtable, assists in her fieldwork, and falls hopelessly in love with her.
Badlands National Park, South Dakota |
For Crabtree,
scientific inquiry is a way to shame and humiliate men of lesser minds. As an
avowed atheist, he’s especially determined to banish the idea of God from all
scientific study. Thus, he’s at odds with Miss Huxtable, who is looking for
evidence supporting her father’s creationist hypotheses, which accept but
modify Darwin’s theory of evolution.
Van Vliet uses the
lofty goals of scientific fieldwork as a cover for what amounts to nothing more
than grave robbing. He hopes to assemble a massive collection of museum-quality
Sioux artifacts that will be the envy of the world. The careful documenting of
his discovery, for others in his field, is of no interest to him.
As scientists of any
stripe, the four disturb the religious beliefs of the Sioux, for whom the
natural world is teeming with spirits and the supernatural. For them, the
fossils are the remains of monsters once driven underground by God. The
artifacts stolen by Van Vliet are essential to the afterlife journeys of the
deceased.
An unquestioned
assumption of the entire party is the inferiority of native culture to their
own more advanced one. Only Crowe, who lives in both worlds, is able to pursue
scientific study while respecting the integrity of the Sioux. Unfettered by
academic politics, the importance of credentials, and professional jealousies,
he practices a purer form of scientific inquiry that acquires knowledge for its
own sake. It honors nature and cultures without plundering them for personal
gain.
Prairie turnip, Badlands National Park, South Dakota |
Social class and
condition also prevent her from yielding to the simple need of the heart, to be
tenderly loved. An unguarded moment with Rufus Crowe makes her aware of how
emotionally empty her life has been—and will continue to be. But despite all
that, she exercises a flinty resolve to triumph, even winning the respect and
gratitude of Professor Wood, who has tried from the start to “keep her in her
place.”
Wrapping up. As is typical of Wheeler’s historical fiction,
the novel has been well researched. A reader can marvel at the careful
craftsmanship, immense variety, and significance of Sioux burial artifacts.
There are also lessons in high plains geology and the painstaking process of
chipping fossils out of the earth.
The novel is well
immersed in its time. We are reminded of the isolation to be felt on the
plains, as the party travels days to their site from the nearest trading post
on the Missouri. There’s the lack of relief from the blistering summer heat,
the lack of good water, the need for horses. Familiar human issues—pride,
greed, desire, love—are transformed by being transported to a time and place so
different from our own.
Badlands is currently available at Powell's Books, AbeBooks, and for kindle and the nook. For more of Friday’s Forgotten Books, click on
over to Patti Abbott’s blog.
Image credits: Wikimedia Commons
Coming up: Rex Beach, Pardners (1906)
Thanks for this review Ron. I read this when it first came out and enjoyed it and your review makes me want to reread it. Richard Wheeler does not write the usual western shoot 'em ups.
ReplyDeleteMartin, I accidently deleted the first comments with this post. Richard Wheeler noted that the book was originally published as a mass market paperback, his first historical fiction novel, and it went through several printings, selling a substantial 85,000 copies.
DeleteSounds like a good book to read for the educational value re the Sioux, which I'm not very familiar with.
ReplyDelete